{"id":8816,"date":"2022-02-22T11:22:06","date_gmt":"2022-02-22T11:22:06","guid":{"rendered":"https:\/\/catholic-su.rs\/puspokseg\/tortenelem\/"},"modified":"2024-12-04T17:59:35","modified_gmt":"2024-12-04T16:59:35","slug":"az-egyhazmegye-tortenete","status":"publish","type":"page","link":"https:\/\/catholic-su.rs\/hu\/az-egyhazmegye-tortenete\/","title":{"rendered":"Az egyh\u00e1zmegye t\u00f6rt\u00e9nete"},"content":{"rendered":"\t\t
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Az egyh\u00e1zmegye t\u00f6rt\u00e9nete<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Ami a Szabadkai Egyh\u00e1zmegye ter\u00fclet\u00e9t illeti, az egyh\u00e1z t\u00f6rt\u00e9net\u00e9nek kezdeteir\u0151l kev\u00e9s feljegyz\u00e9s \u00e1ll rendelkez\u00e9sre. Egyes t\u00f6rt\u00e9net\u00edr\u00f3k szerint B\u00e1cska ter\u00fclet\u00e9n m\u00e1r a 6. sz\u00e1zadban, I. Jusztini\u00e1nusz cs\u00e1sz\u00e1r uralkod\u00e1sa idej\u00e9n l\u00e9tezhetett szervezett egyh\u00e1zi hierarchia. \u00c1m az els\u0151 biztos \u00edr\u00e1sos eml\u00e9ket err\u0151l majd csak a Felici\u00e1n-f\u00e9le okm\u00e1nyban tal\u00e1ljuk, 1134-b\u0151l. Ez a dokumentum, amely az akkori Z\u00e1gr\u00e1bi Egyh\u00e1zmegye birtokaival foglalkozik, k\u00e9t b\u00e1cskai \u00e9rsek nev\u00e9t is tartalmazza: F\u00e1bi\u00e1n\u00e9t, aki a Z\u00e1gr\u00e1bi Egyh\u00e1zmegye megalap\u00edt\u00e1sa idej\u00e9n B\u00e1csott volt \u00e9rsek \u00e9s Ferenc\u00e9t, aki el\u0151sz\u00f6r Z\u00e1gr\u00e1b p\u00fcsp\u00f6ke volt, k\u00e9s\u0151bb pedig b\u00e1csi \u00e9rsek lett. Mivel a Z\u00e1gr\u00e1bi Egyh\u00e1zmegye alap\u00edt\u00e1sa idej\u00e9nek 1094-et tartj\u00e1k, F\u00e1bi\u00e1n \u00e9rsek minden bizonnyal ebben az \u00e9vben, de ak\u00e1r m\u00e1r kor\u00e1bban b\u00e1csi \u00e9rsek lehetett. T\u00f6rt\u00e9nelmi t\u00e9ny, hogy Szent Istv\u00e1n kir\u00e1ly Kalocs\u00e1n, a leend\u0151 Kalocsa-B\u00e1csi F\u0151egyh\u00e1zmegye egyik k\u00f6zpontj\u00e1ban 1000 t\u00e1j\u00e9k\u00e1n, p\u00fcsp\u00f6ks\u00e9get hozott l\u00e9tre, melynek korm\u00e1nyz\u00e1s\u00e1t Asztrik ap\u00e1tra b\u00edzta. Kalocsa 1030 k\u00f6r\u00fcl azut\u00e1n \u00e9rseks\u00e9g lett. Ez\u00e9rt felt\u00e9telezhet\u0151, hogy ugyanabban a sz\u00e1zadban B\u00e1csott is p\u00fcsp\u00f6ks\u00e9g alakul, amely nem sokkal k\u00e9s\u0151bb Kalocs\u00e1hoz hasonl\u00f3an, eg\u00e9sz gyorsan \u00e9rseki rangra emelkedik. A B\u00e1csi F\u0151egyh\u00e1zmegye \u00f6n\u00e1ll\u00f3 korszak\u00e1b\u00f3l ismert m\u00e9g egy bizonyos Gergely \u00e9rsek neve is. A k\u00e9t F\u0151egyh\u00e1zmegye \u00f6sszeolvad\u00e1sa v\u00e9g\u00fcl 1135-ben k\u00f6vetkezett be. Az Egyh\u00e1z k\u00f6z\u00e9pkori t\u00f6rt\u00e9nete B\u00e1csk\u00e1ban k\u00e9t k\u00e1ptalant tart sz\u00e1mon, Kalocs\u00e1n \u00e9s B\u00e1csott, emellett megeml\u00edti a titeli \u00e9s h\u00e1jszentl\u0151rinci t\u00e1rsk\u00e1ptalanokat, valamint sz\u00e1mos ap\u00e1ts\u00e1got \u00e9s kolostort, melyekben els\u0151sorban benc\u00e9sek m\u0171k\u00f6dtek.<\/p>

Az 1526-os moh\u00e1csi csata \u00e9s a t\u00e9rs\u00e9g oszm\u00e1n k\u00e9zre ker\u00fcl\u00e9se ut\u00e1n B\u00e1csk\u00e1ban a hit\u00e9let gyakorlatilag megsemmis\u00fclt. A 17. sz\u00e1zad m\u00e1sodik fel\u00e9ben, f\u0151leg a nagy b\u00e9csi h\u00e1bor\u00fa ut\u00e1n (1683-1699), elkezd\u0151d\u00f6tt az egyh\u00e1zi hierarchia \u00e9s a hit\u00e9let fokozatos meg\u00fajul\u00e1sa, ami szinte egy teljes \u00e9vsz\u00e1zadot vett ig\u00e9nybe. Ebben a neh\u00e9z helyzetben az isteni gondvisel\u00e9s k\u00e9t nagy, a Patachich de Zajezda csal\u00e1db\u00f3l sz\u00e1rmaz\u00f3 szem\u00e9lyt adott ennek a vid\u00e9knek, \u00c1d\u00e1mot \u00e9s G\u00e1bort, akik kalocsa-b\u00e1csi \u00e9rsekk\u00e9nt, sok esetben saj\u00e1t anyagi forr\u00e1saikb\u00f3l mer\u00edtve, tett\u00e9k lehet\u0151v\u00e9 az eg\u00e9sz \u00e9rseks\u00e9g \u00fajj\u00e1\u00e9led\u00e9s\u00e9t. Ez a meg\u00fajul\u00e1s sz\u00e1mos \u00faj pl\u00e9b\u00e1ni\u00e1t hozott l\u00e9tre, \u00e9s sok, m\u00e9g ma is b\u00fcszk\u00e9n \u00e1ll\u00f3 templom \u00e9p\u00fclt fel. A 19. sz\u00e1zadban nagy sz\u00e1mban elterjed\u0151 katolikus iskol\u00e1k \u00e9s szerzetes k\u00f6z\u00f6ss\u00e9gek pedig csak m\u00e9g tov\u00e1bb er\u0151s\u00edtett\u00e9k a b\u00e1cskai h\u00edvek vall\u00e1soss\u00e1g\u00e1t.<\/p>

Az els\u0151 vil\u00e1gh\u00e1bor\u00fa v\u00e9ge, a Kalocsa-B\u00e1csi F\u0151egyh\u00e1zmegye v\u00e9g\u00e9t is jelentette, amely a trianoni b\u00e9keszerz\u0151d\u00e9s ut\u00e1n, k\u00e9t \u00faj orsz\u00e1ghoz ker\u00fclve, k\u00e9t r\u00e9szre szakadt. Emiatt a Szentsz\u00e9k 1923. febru\u00e1r 10-\u00e9n megalap\u00edtotta a B\u00e1cskai Apostoli Korm\u00e1nyz\u00f3s\u00e1got \u00e9s els\u0151 korm\u00e1nyz\u00f3nak az akkori szabadkai Szent Ter\u00e9z pl\u00e9b\u00e1nia pl\u00e9b\u00e1nos\u00e1t, Budanovi\u0107 Lajost nevezte ki,\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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1927-ben pedig szentelt\u00e9k fel, cisam\u00f3i c\u00edmzetes p\u00fcsp\u00f6kk\u00e9nt (\u0151si kr\u00e9tai egyh\u00e1zmegye). A k\u00e9t vil\u00e1gh\u00e1bor\u00fa k\u00f6z\u00f6tti id\u0151szakban a Katolikus Akci\u00f3 B\u00e1csk\u00e1ban is felvir\u00e1gzott. Ennek a szervezetnek a c\u00e9lja, sok m\u00e1s katolikus egyes\u00fclethez \u00e9s nemzeti nyelveken kiadott foly\u00f3irathoz hasonl\u00f3an, az evangeliz\u00e1ci\u00f3 \u00e9s a katolikus meg\u00fajul\u00e1s szellemis\u00e9g\u00e9nek terjeszt\u00e9se volt.  Lajos p\u00fcsp\u00f6k, eg\u00e9szen hal\u00e1l\u00e1ig, 1958. m\u00e1rcius 16-ig igazgatta a Korm\u00e1nyz\u00f3s\u00e1got, kiv\u00e9ve a m\u00e1sodik vil\u00e1gh\u00e1bor\u00fa id\u0151szak\u00e1t, amikor is az egyh\u00e1zi k\u00f6zigazgat\u00e1s a kalocsai \u00e9rsek hat\u00e1sk\u00f6r\u00e9ben volt. Budanovi\u0107 Lajos, figyelembe v\u00e9ve az akkori ig\u00e9nyeket, \u00faj pl\u00e9b\u00e1ni\u00e1kat hozott l\u00e9tre, templomokat \u00e9p\u00edtetett, megalap\u00edtotta a Paulinum Kisszemin\u00e1riumot, ami 1945-ig m\u0171k\u00f6d\u00f6tt, tov\u00e1bb\u00e1 a Korm\u00e1nyz\u00f3s\u00e1g k\u00f6zponti int\u00e9zm\u00e9nyei\u00e9rt is sokat tett.<\/span><\/p>\n

Ut\u00f3da, az addigi seg\u00e9dp\u00fcsp\u00f6k, Zvekanovi\u0107 M\u00e1ty\u00e1s, akit 1956-ban a d\u00e9l-afrikai Burce c\u00edmzetes p\u00fcsp\u00f6kek\u00e9nt felszenteltek, m\u0171k\u00f6d\u00e9s\u00e9nek els\u0151 \u00e9veit a B\u00e1cskai Apostoli Korm\u00e1nyz\u00f3s\u00e1g jogi st\u00e1tusza rendez\u00e9s\u00e9nek szentelte. V\u00e9g\u00fcl, 1968. janu\u00e1r 25-\u00e9n a Preclarissima Pauli<\/em> bull\u00e1val a Korm\u00e1nyz\u00f3s\u00e1g \u201eSzabadkai Egyh\u00e1zmegye\u201c n\u00e9v alatt, p\u00fcsp\u00f6ki rangra emelte. Az \u0151 ideje alatt is \u00faj pl\u00e9b\u00e1ni\u00e1k alakultak, templomok \u00e9p\u00fcltek, valamint fel\u00e9p\u00fclt az \u00faj Paulinum Kisszemin\u00e1rium \u00e9s a Josephinum papi otthon. M\u00e1ty\u00e1s p\u00fcsp\u00f6k 1989. m\u00e1jus 16-ig vezette az Egyh\u00e1zmegy\u00e9t, amikor II. J\u00e1nos P\u00e1l p\u00e1pa az akkori horgosi pl\u00e9b\u00e1nost, P\u00e9nzes J\u00e1nost nevezte ki \u00faj p\u00fcsp\u00f6knek.<\/span><\/p>\n

J\u00e1nos p\u00fcsp\u00f6k a jugoszl\u00e1v \u00e1llam felboml\u00e1s\u00e1nak kritikus esztend\u0151iben megalap\u00edtotta a Teol\u00f3giai-Kateketikai Int\u00e9zetet, k\u00e9s\u0151bb pedig az Augustinianum Pasztor\u00e1lis K\u00f6zpontot. Az \u0151 ideje alatt is n\u00e9h\u00e1ny \u00faj pl\u00e9b\u00e1niai \u00e9s fili\u00e1lis templom \u00e9p\u00fclt. Korm\u00e1nyz\u00e1s\u00e1nak utols\u00f3 id\u0151szak\u00e1ban sz\u00e1mos templomot \u00e9s pl\u00e9b\u00e1ni\u00e1t \u00faj\u00edtottak fel.<\/span><\/p>\n

A Szabadkai Egyh\u00e1zmegye 1986. december 19-t\u0151l a Belgr\u00e1di F\u0151egyh\u00e1zmegy\u00e9hez tartozik, mint szuffrag\u00e1n p\u00fcsp\u00f6ks\u00e9g, egy\u00fctt a Nagybecskereki Egyh\u00e1zmegy\u00e9vel, 2004-t\u0151l pedig a Szent Cirill \u00e9s Met\u00f3d Nemzetk\u00f6zi P\u00fcsp\u00f6ki Konferencia tagja. Az Egyh\u00e1zmegye v\u00e9d\u0151szentje Szent P\u00e1l apostol.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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ft. Skenderovi\u0107 Dra\u017een<\/a> \u00e9s ft. dr. Orcsik K\u00e1roly<\/a><\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

[…]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"full-width-container","site-content-style":"unboxed","site-sidebar-style":"unboxed","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"default","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-8816","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/catholic-su.rs\/hu\/wp-json\/wp\/v2\/pages\/8816","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/catholic-su.rs\/hu\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/catholic-su.rs\/hu\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/catholic-su.rs\/hu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/catholic-su.rs\/hu\/wp-json\/wp\/v2\/comments?post=8816"}],"version-history":[{"count":5,"href":"https:\/\/catholic-su.rs\/hu\/wp-json\/wp\/v2\/pages\/8816\/revisions"}],"predecessor-version":[{"id":41852,"href":"https:\/\/catholic-su.rs\/hu\/wp-json\/wp\/v2\/pages\/8816\/revisions\/41852"}],"wp:attachment":[{"href":"https:\/\/catholic-su.rs\/hu\/wp-json\/wp\/v2\/media?parent=8816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}